Lindsay J Benstead examines six different Arab nations in
order to test and prove her hypothesis that citizens desire for, or opposition
to, democracy within their country depends on political, economic, and
religious consequences of the regime change. Lindsay’s argument is in line with
the consequence-based theory which provides a fundamental analysis for his
argument.
Theoretical
Analysis
The consequences after the installment of a political regime,
in this case, democracy, shapes the attitudes towards the political regime.
Lindsay argues that citizens are concerned with political stability, economic
growth, living standards and the safeguarding of cultural rights and practices.
Key concerns that are specific to the Arab geographical region are whether
freer elections will cause instability and thus economic decline, for instance,
this was apparent in Algeria in 1990 and the Palestinians Territories in 2006
that resulted in violence and economic turmoil. Moreover, the fear held by
minorities in terms of them loosing there rights and lastly, citizens may be
concerned about the deterioration of cultural values, for example the result of
increased freedom or European of secular values. This theory interlinks with
Governmental performance theory, which links the current, non-democratic
regimes perception, whether it appears stable, non-corrupt and economically
prosperous it is unlikely the citizens will democracy. Lindsay advocates that
individuals are motivated by which regime benefits their goals and maximizes
there utilities and opportunities best. Therefore citizens would demand
democracy if they are not benefiting from the current regime and democracy
would produce better outcomes, however, if they were satisfied with the current
regime, they are less likely to demand change. In fact, they are most likely
going to be opposed to change due to fears of the consequences of a
democratically selected government which could disrupt their lives.
Democracy as an
‘unsuitable’ regime
Lindsay’s data conducted in her chosen nations interestingly
display that 60% of citizens support democracy as the form of government.
However, only 39% of those who strongly agree that democracy is the best form
of government see it as completely suitable. While only a small number ranging
from 6-7% who views democracy as unfavorably sees it as a suitable regime.
These figures naturally give rise to the question of what conditions of a
nation makes a democracy ‘unsuitable’ for it? I attempt to analyse this
question in relation to the current crisis in Syria which began with citizens
demanding democracy.
Theoretical
analysis on Syria’s crisis
The Arab Spring was a series of uprisings advocating for
democracy and the removal of authoritarian governments in Tunisia, Egypt, Libya
and Yemen in 2010. The Arab Spring exemplifies how there was a clear desire for
democracy within the Arab region. In 2011 this wave of rebellion transpired in
Syria, as citizens took to the streets demanding democracy and the removal of
the Assad government. Similarly to the
cases in Algeria and Palestinian territories in 1990, the campaign in in Syria
quickly erupted into a violent civil war. This eventually led to the rise of
ISIS violent terrorist organizations domination in the area and subsequent destruction
of the country’s political and economic system. In the case we can see how the
attempt to transition to democracy will have series effects on how citizens in
Syria view the regime. Lindsay’s hypothesis would predict that citizens will
now associate democracy with violence, instability and economic destruction and
in the future if Syria is to reform its political system following her figures,
aspirations for democracy may be severely lessened.
Linking this point back with the consequential theory, only extreme jihadist
groups benefited from protests for democracy, due to them taking advantage of
the power vacuum that was created and used this to gain power. Ordinary
citizens however, were either killed or forced to flee their homes unless they
join the organization. Therefore, in theory if following this logic, if the
political regime was to reform in Syria there would be a larger support for the
return of the Assad regime. Turning back to the other prominent theory Lindsay
credits, governmental-performance theory, and the outcome is not so
predictable. President Assad’s repressive regime restricted civil liberties and
manipulated state institutions. This led to illegitimateCensored! elections and
restrictive officials who dictated citizen’s lives. In many aspects the Assad
regime only benefited the elites in society, and despite the current instability
in Syria, it is unlikely citizens would want the return of their authoritarian government.
In contrast, citizens may still desire democracy; however, due to these horrific
experiences associated with an attempt to transition to it, they may see it as
unsuitable for Syria.
Lindsay argues an interesting point that citizens desire for
or opposition to, democracy within their country depends on political,
economic, and religious consequences of the regime change. She offers
insightful answers from nations experiences in the Arab region and backs this
up with extensive data. However, her analysis is still largely theoretical and
highly debatable. When applying her arguments in light of the current Syria
crisis it offers a unique theoretical perspective, which in the near future we
will be able to observe it play out.
Benstead, Lindsay J. 2014. Why do some Arab citizens see
democracy as unsuitable for their country ?Democratization: 1-26. http://dx.doi.org/10.1080/13510347.2014.94004
Phillip Droz-Vincent ‘"State of Barbary" (Take
Two): From the Arab Spring to the Return of Violence in Syria’ The Middle East Journal, vol 68, no26,
winter 2014 pp37-54
Thanks for the summary, blogger101!
ReplyDeleteWhat did you find especially debatable about her analysis? Shouldn't citizens be especially afraid of regime change violence even if they support democracy "theoretically" - which is what this piece argues?
Re Syria - of course it's impossible to properly poll people in a civil war. But Algeria offers a comparison: Algerians like democracy in the abstract, but having gone through a terrible civil war in 1990 were less likely to revolt during the Arab Spring.