Collins uses Egypt as an example of a tipping point
revolution, where demonstrations caused the military to step in and remove
Mubarak. However, the military had featured prominently in the old regime – i.e. not
much changed. The military “dragged their feet on some of the uprising’s
central demands” (Gelvin p. 64) and began to intimidate protestors. As in Tunisia,
protests brought down the autocrat, but failed to bring down the autocracy.
Collins claims that ‘state breakdown’ revolutions, such as the anti-Soviet revolutions, have a basis in structural factors. These involve:
1. Fiscal crisis and state paralysis
2. Deadlock between state faction and economic privilege
faction
3. Mass mobilization (after the above has occurred)
Although Collins classes all the Arab uprisings as tipping
point revolutions (successful or otherwise), I think this is too simplistic. Although
Tunisia and Egypt may be archetypes of tipping point revolutions, the uprising in Libya
went quite differently – as James Gelvin points out. Due to the weakness of
state institutions in Libya and Yemen, Gelvin argues that “it is in these two
countries that the best possibility exists that the uprisings will lead to true
revolutionary change”.
This is because before the uprising Libya was a ‘weak
state’; government had little bureaucratic control over the territory. There
was no unified military, evident once the uprising began and some military and tribal
elites sided with the revolutionaries while some remained loyal, leading to
stalemate and civil war. This fragmentation and lack of institutional chains of
command meant superficial change couldn’t be enacted by the military as in Egypt and
Tunisia.
Hence in Libya, contestation between rebels and regime
loyalists led to change which was more than superficial. Libya meets at least
the first criterion for a state breakdown revolution: Gaddafi’s erratic leadership
had led the country into financial crisis, and state organisation was in
shambles, fulfilling the requirement that “the army, police and officials no
longer can enforce order because they themselves are disaffected.” However, it
is unlikely that the second was fulfilled – in a kleptocracy, the state faction
essentially is the economically privileged faction. Gaddafi eliminated threats
from wealthy elites through routine purges, ‘cleansing committees’ and sending
rivals to posts overseas.
Does Libya fit into either category? Unlike Egypt and
Tunisia where the state remained with many of the same people in power, the rebels
in Libya had to establish their own government. It was triggered by mass
protests like a tipping point revolution, but the weakness of Gaddafi’s institutions
(and some help from NATO) meant the revolution led instead to state breakdown.
Excellent points Erika. Remember though that Collins is speaking of a continuum - and that tipping points can sometimes coincide with state breakdown. It is unclear to me whether state breakdown was in fact on the horizon for Libya before the other uprisings in the region erupted and led to mass mobilization.
ReplyDeleteYou are right that in Libya you do find a more complete replacement of the previous elite by a new elite; people who had been associated with the Gaddafi regime have mostly been pushed out. But unlike the key cases of state breakdown, there isn't yet a full-blown reorganization of the state - the army is still highly fragmented, etc.
I agree with you here and was thinking the same thing when I did my post. Sometimes I wonder if there are anomalies in the "predicted' way of revolution and some states veer from the expected way it is supposed to go, given the social structure, possibly geography, political system... and so on. Libya is one of those I suppose and the future of a state and obviously depends on its future leader and the way they see the future based on the political and unseen social influence in this.
ReplyDelete(Don't know if that makes sense or not)
I think you raise some really good points in your article. Do you think that you can predict what will happen in any given revolution based on what has happened before? Collins seems to argue that there are patterns, but for what it's worth, I think each revolution/uprising is unique with itself and separate from the precedents.
ReplyDeleteElla - why wouldn't there be lots of patterns? Are people really that different in the way they react to situations, especially in the aggregate?
DeleteThere is also the possibility that people consciously look to precedents - in Egypt, they looked to Tunisia and beyond to the "Color Revolutions" of the 2000s, for example.