Randall Collins article discusses
the reasons he believes a revolution succeeds or fails. However, he does not
deal in absolutes, rather he thinks that there is a spectrum of success and
failure revolutions achieve. He points to two distinct types of revolutions,
one he calls the tipping point revolution, which is the “the righteous
mobilization of the people until the authoritarians crack and take flight” and
the other is the state breakdown revolution which “brings about big structural
changes (the rise or fall of communism, the end of feudalism ect.).” His
argument is that tipping point revolutions are often times only moderately
successful and can even lead to more conflict, such as civil wars or the quick
return to undemocratic rule.
Beginning with a short synopsis of
the 1848 French Revolution, Collins points out that revolutions which quickly
overthrow a government are often times not as productive as they look. In
France it took three days for the revolutionaries to overthrow the royalty, but
the honeymoon period was short, and within three weeks the groups that caused
and joined the revolution splintered. In the following months, the public
sentiment moved against the revolutionaries, and towards the conservatives.
They elected Napoleon’s nephew president, and eventually made himself emperor
and overturned all the democratic reforms. The revolution for democracy was
over almost as quickly as it had begun. While there was a tipping point, the
easy success did not conjure up enough support for the cause, making it very
easy to tip back to an undemocratic regime.
Collins
focuses on the Chinese movement for democracy as an example of a tipping point
revolution that completely failed. He looks at the seven-week period in 1989
when the Chinese protesters occupied Tiananmen Square as tipping point to
change the Communist regime. However, after weeks of protesting, “the tipping
point did not tip,” and on May 19th, the Communist elite declared
martial law. The peaceful protest
and hunger strike were no longer the focus, and violence became much more
common. The protesters themselves
began to unravel, some looked at themselves as moderates, while others were
militant. The militants became very violent; “crowds fought with stones and
gasoline bombs, burning army vehicles, by some reports, the soldiers inside.” The violence would come to an end on
June 4th, when the militants were allowed to leave Tiananmen Square,
and the revolution came to an end.
The
revolution did much more harm than good for those who wanted to see major
changes in China. Sympathetic CCP members were jailed, dissenting workers
executed, and any freedom media had gained during the reform period in the
1980’s was revoked. Collins
explains the consequences succinctly, “a failed tipping point revolution not
only fails to meet its goals; it reinforces authoritarianism.” He believes that an authoritarian regime
can retain power as long as “it can keep momentum on its own its own side by
making sure no bandwagon gets going among the opposition.” Revolutions will not be effective if
they cannot get the masses to overwhelm their opponents, and the
revolutionaries cannot do this unless the regime commits atrocities so arousing
that virtually everyone agrees they must go. China was able to keep some
control over what was happening in Tiananmen Square and did not let the
protesters mobilize the nation.
Collins
turns to the recent Egyptian Revolution as an example of a contested tipping
point, where it is still not fully clear what the outcome for the people of
Egypt will be. He points out that since quick 18-day revolution, those who
deserted Mubarak and joined the revolution have found that their interests are
not the same. Violence between Muslims and Christians has broken out, and “structural
reforms have not gone very deep.” The elections posed a distinct problem as an
Islamist government came to power, moving the secularists and liberal who most
wanted the revolution to a minority status. While they all wanted to see Mubarak out of power, the recent
violence towards Christians is an indicator that the outcome is not as
revolutionary as it aimed to be. I feel this is an important example, because
the Arab Spring revolutions pose many difficult questions about their
effectiveness for long-term change.
Focusing
on what he believes are better, more permanent revolutions, Collins explains
the three things necessary for state breakdown revolutions. First, he believes
that the state has to go through a crippling fiscal crisis where it can no
longer pay its own officials. That way “the army, police and officials nor
longer can enforce order because they themselves are disaffected.” Second, there
needs to be a major divided between the ruling official elites and the economic
elites. This deadlock will ensure that the fiscal crisis cannot be resolves
because the two most privileged groups are split. Lastly, after the state
crisis and elite deadlock happen, there needs to be a mass mobilization of the
dissidents. He believes that with all of these things happening, at once “the
revolutionary movement is radical enough to attack the fiscal (and typically
military) problems, to reorganize resources so that the state itself become
well-funded,” thereby breaking down the state to make deep, historical changes.
The deep crisis is the key to a state breakdown revolution because the
reformers must go to the root of the problem to bring the state back.
Collins
goes on to explain how tipping point revolutions often cause imitative
revolutions in other states. Most recently this happened with the Arab Spring,
as the tipping point revolution in Tunisia caused a wave of revolutions effecting Egypt, Bahrain, Libya, and not Syria. His concern is that “if tipping point revolutions themselves are not very decisive
for structural change, further attempts to imitate tipping points in other
countries have even less to go on.” The big concern here is that once the
regime is overthrown there will be no direction for the country, this will cause ongoing conflict that will eventually lead to a failed state.
This
article gives us an interesting insight into a specific view of what is
necessary for a long lasting, positive revolution. While it is easy to think
that there just needs to be a mass dislike for the current regimes to overthrow
the government, Collins first two premises of a state breakdown point to the current regime
going through a deep crisis as important. The substantive changes that would
have to be made are what make some revolutions more than just tipping point
revolutions. This article will be interesting to refer back to after the dust
has settled with the Arab Spring and we can see the consequences of the newest
set of tipping point revolutions. If the Arab Spring revolutions end positively and there is substantial changes in these states, this article may no longer hold true.



http://sociological-eye.blogspot.co.nz/2013/06/tipping-point-revolutions-and-state.html
ReplyDeleteGood summary Julia - good job extracting the key ideas!
ReplyDeleteHowever, I'm not entirely sure why you think Collins views state breakdown revolutions more positively. State breakdown revolutions produce deeper change, it's true, but when they succeed they often produce other forms of autocracy (e.g., Russian, Chinese revolutions), and like failed tipping point revolutions, they are often accompanied by civil war. (Russia 1917-1921, China 1911-1949). Genuine state breakdown is not for the faint of heart. It seems that the message might be all revolutions are disappointing"?
Do you think either of these is happening in Syria at the moment? Or do you think Syria has moved past a 'revolution' and into complete civil war? I tend to think that it was perhaps another example (like Tienanmen Square) of a tipping point that did not tip all the way, leading to a worse situation for the rebels. If/when the Assad regime finally leaves, do you think it could then be classified as a state breakdown revolution? Or would it just be the outcome of a civil war?
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